Sayyid al-Istighfar: The Best Way to Ask Allah for Forgiveness

Duas 7 min read Published October 9, 2026

It's late, the lights are off, and something from the day comes back to you. A sharp word. A prayer you rushed. The thing you keep promising yourself you'll stop. You want to say sorry to Allah, and a quick "astaghfirullah" feels too small. The Prophet ﷺ left a fuller set of words for moments like this, and he gave it a title: the master of seeking forgiveness.

It's called Sayyid al-Istighfar. Sayyid means chief or master. Imam al-Bukhari placed it in his Sahih under a chapter titled "The best way of seeking forgiveness." Here is the dua, what each line says, the promise attached to it, and a simple way to keep it in your mornings and nights.

The dua in full

اللَّهُمَّ أَنْتَ رَبِّي، لَا إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

Allahumma anta Rabbi, la ilaha illa anta, khalaqtani wa ana 'abduka, wa ana 'ala 'ahdika wa wa'dika mastata'tu, a'udhu bika min sharri ma sana'tu, abu'u laka bi-ni'matika 'alayya, wa abu'u laka bi-dhanbi, faghfir li, fa-innahu la yaghfirudh-dhunuba illa anta.
"O Allah, You are my Lord. There is no god but You. You created me and I am Your servant, and I hold to Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge before You Your favor upon me, and I acknowledge my sin. So forgive me, for no one forgives sins except You."

Sahih al-Bukhari 6306

The companion Shaddad ibn Aws narrated it. Read it once, slowly, before going on.

Line by line: what you admit, and what you ask

Most of this dua is admission. The request itself is two words near the end. Everything before it puts you in the right place to ask.

1. You begin with Him

اللَّهُمَّ أَنْتَ رَبِّي، لَا إِلَهَ إِلَّا أَنْتَ

Allahumma anta Rabbi, la ilaha illa anta.
"O Allah, You are my Lord. There is no god but You."

The dua opens with tawhid, not with your sin. Before you say what you did, you say who He is, and that there is no one else to go to. Guilt wants the conversation to be about you. This line turns it back toward Him.

2. You remember whose you are

خَلَقْتَنِي وَأَنَا عَبْدُكَ

Khalaqtani wa ana 'abduka.
"You created me and I am Your servant."

Two facts: He made you, and you belong to Him. A servant who slips is still His servant. Shame says you've lost the right to come back. This line answers before it can finish.

3. You promise what you can, and admit the limit

وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ

Wa ana 'ala 'ahdika wa wa'dika mastata'tu.
"And I hold to Your covenant and Your promise as much as I can."

Scholars read the covenant and the promise in more than one way. A common reading: the covenant is your pledge of faith and obedience, and the promise is His promise of reward to those who keep it.

The last words are the most honest in the dua. Ma istata'tu, as much as I can. You aren't swearing you'll never slip again. You're telling Allah the truth about yourself, and that you're still trying.

4. You ask for shelter from your own actions

أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ

A'udhu bika min sharri ma sana'tu.
"I seek refuge in You from the evil of what I have done."

Usually we seek refuge from things outside us. Here you seek refuge from what your own hands did. A sin has a tail: it can harden into a habit, hurt someone else, sit on the heart for years. This line asks Allah to shelter you from all of it.

5. You come back carrying two things

أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ لَكَ بِذَنْبِي

Abu'u laka bi-ni'matika 'alayya, wa abu'u laka bi-dhanbi.
"I acknowledge before You Your favor upon me, and I acknowledge my sin."

Abu'u carries the sense of returning with something and owning it as yours. You come back holding two things: His favor, and your sin. The favor comes first. Even mid-confession, the dua makes you count what you've been given. Next to that much generosity, His forgiveness doesn't feel far.

6. Then, finally, the ask

فَاغْفِرْ لِي، فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

Faghfir li, fa-innahu la yaghfirudh-dhunuba illa anta.
"So forgive me, for no one forgives sins except You."

Faghfir li. Forgive me. That's the whole request. The reason you give echoes Surah Al-Imran (3), describing those who remember Allah after a wrong and seek forgiveness: "and who can forgive sins except Allah?" (Al-Imran 3:135). You end where you began, with Him.

The promise that comes with it

Right after teaching the words, the Prophet ﷺ said:

"Whoever says it during the day with firm conviction in it, and dies that day before evening, is among the people of Paradise. And whoever says it during the night with firm conviction in it, and dies before morning, is among the people of Paradise."

Sahih al-Bukhari 6306

The condition sits in one word: muqinan, with certainty. Commentators explain it as saying it sincerely, from the heart, believing in what it promises. Say these lines the way you'd say anything you truly mean.

None of us knows which day or night is our last. There's a mercy in the rhythm: twice a day, a few honest sentences before Allah.

When to say it

The hadith says "during the day" and "during the night," with no set minute and no set number. Most people fold it into their morning and evening adhkar:

Shorter forms for the rest of the day

Sayyid al-Istighfar is the fullest form. Keep these shorter ones close for the moments in between.

Astaghfirullah

أَسْتَغْفِرُ اللَّهَ

Astaghfirullah.
"I seek Allah's forgiveness."

Sahih Muslim 591

When the Prophet ﷺ finished a prayer, he would seek forgiveness three times. Al-Awza'i, one of the narrators, was asked how, and he said: "Astaghfirullah, astaghfirullah." There's more in our guide to adhkar after salah.

Astaghfirullaha wa atubu ilayh

أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ

Astaghfirullaha wa atubu ilayh.
"I seek Allah's forgiveness and turn to Him in repentance."

Sahih al-Bukhari 6307

The Prophet ﷺ said: "By Allah, I seek Allah's forgiveness and turn to Him in repentance more than seventy times a day." A narration in Sahih Muslim (2702) mentions a hundred times a day. Istighfar isn't saved for after a disaster. It belongs to an ordinary day.

Rabbighfir li wa tub 'alayya

رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ

Rabbighfir li wa tub 'alayya, innaka antat-Tawwabur-Rahim.
"My Lord, forgive me and accept my repentance. You are the Accepter of repentance, the Merciful."

Abu Dawud 1516

Ibn Umar said the companions would count the Prophet ﷺ saying this a hundred times in a single sitting.

A verse for the nights it feels like too much

۞قُلۡ يَٰعِبَادِيَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful

Az-Zumar 39:53

Some nights the problem isn't the words. It's the quiet doubt that they'll work for you, that what you did is too big or too often repeated. This verse speaks straight to that doubt. Allah calls the ones who went too far "My servants." Then He says all sins. Istighfar doesn't ask you to feel worthy first. It asks you to come back.

A calm morning and evening habit

All you need is the words in your memory and two fixed moments in your day.

  1. Learn it in six pieces. Take one of the six lines above each day, adding it to the ones before. On day seven, say the whole dua from memory.
  2. Morning, once. After Fajr, before you pick up your phone. Slowly enough to hear yourself.
  3. Evening, once. In bed, lights out. At bi-ni'matika 'alayya, think of one specific good thing from today. At bi-dhanbi, one specific slip. Then ask.
  4. In between. A plain "astaghfirullah" whenever you notice something, without making it a drama.

The night is a good home for this. The Prophet ﷺ said that Allah stretches out His hand at night so that the one who did wrong in the day may repent, and in the day so that the one who did wrong at night may repent, until the sun rises from the west (Sahih Muslim 2759). And in the last third of the night, he ﷺ told us, our Lord descends to the lowest heaven and asks, "Who will seek My forgiveness so that I may forgive him?" (Sahih al-Bukhari 1145, Sahih Muslim 758).

وَبِٱلۡأَسۡحَارِ هُمۡ يَسۡتَغۡفِرُونَ

And in the hours before dawn they would ask forgiveness

Adh-Dhariyat 51:18

You don't have to be awake before dawn every night. Start with the evening. One honest dua, then sleep.

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Frequently asked questions

What does “Sayyid al-Istighfar” mean?

Sayyid means master or chief, and istighfar means seeking forgiveness. The Prophet ﷺ gave the dua this name himself, in the hadith narrated by Shaddad ibn Aws in Sahih al-Bukhari (6306).

When should I read Sayyid al-Istighfar?

The hadith mentions saying it during the day and during the night, with no fixed time and no set number. Many people say it once after Fajr and once in the evening, after Maghrib or before sleep.

Do I have to say it in Arabic?

The Prophet ﷺ taught these Arabic words, so most people learn them in Arabic, using the transliteration and meaning until they know it by heart. Asking Allah for forgiveness in your own words, in any language, is always open to you too.

Can I say it during my period?

Yes. Sayyid al-Istighfar is a dua, not a recitation of the Quran, and dhikr and dua are permitted during menstruation.


Keep reading: Duas before sleep · When your iman feels low · Duas for anxiety and stress